Second Sunday of Easter
(Divine Mercy Sunday)
· Acts 2:42-47;
· 1 Pet 1:3-9.
· John 20:19-31
The second Sunday of
Easter is traditionally known as Low Sunday, and recently it has also been
declared the Divine Mercy Sunday. The death of Jesus smashed the hopes of His
disciples. Thomas likely was the worst affected: he was wounded and his mind
was darkened by doubt and broken with grief. This explains why when at last the
other disciples re-grouped, Thomas was nowhere to be found. When they found him
they told him that Christ had risen. But he doubted the resurrection of Christ;
and insisted on seeing the risen Christ and touching his wounds in order to
believe.
Many of us Christians
are like Thomas. They have doubts, questions, and their demands for proof. Some
would even say, “How can I believe that God loves me when I am suffering, sick
and hungry?” They are like the Pharisees
who persisted in their unbelief even when there were so many signs for them to
see. But Jesus told Thomas, “Blessed are those who have not seen and yet
believe ( Jn 20:29). Thus to go to church every Sunday because others are going
is not to have faith. But to live in companionship with God and neighbor is the
ideal thing. St. James asks, “What good is it if someone says he has faith but
does not have good works. Can that faith save him? (Jas 2:14). Good works are
done to neighbors – the community of God for the sake of God.
Thus, our first reading
from the Acts of the Apostles exemplifies an ideal faith community. The early
followers of Jesus supported one another by praying and worshipping together;
and by rendering selfless and loving service to one another. In this wise, in
the second reading St. Peter tells that faith in the resurrection of Jesus is
the basis of our hope and eternal life. This hope enables us to bear patiently
our trials and tribulations in life. By rejoining the rest of the apostles,
Thomas did a noble act indeed. Notably,
as he rejoined his faith community, he re-encountered Jesus. And when he
touched the wounds of the risen Christ his doubt turned into faith. Thomas’
drama underscores one very important truth: Before a car can start the main
motor has to be put in motion.
No doubt, most
Christians, like Thomas, have an idealized picture of Jesus. When our idealized
picture of Jesus does not manifest itself we begin to doubt. But from Thomas we
learn that by rejoining the faith community (the church), we re-encounter
Christ; resolve our doubts and sustain our faith. Importantly, to his credit,
Thomas is the first to proclaim the divinity of Jesus: “My Lord and my God,”
(Jn 20:28).
Today’s bible readings
also fit into the theme of Divine Mercy.” It is the Spirit of the Lord that
enables the early Christian community of the 1st reading, to abandon their egos
and selfishness and live, pray together, and share meals together, be forgiving
to one another and be generous to one another as Christ had taught them. With
all the homilies we have preached and heard, with all the sacraments we have
celebrated, with all the catechism and bible classes we have taught and
attended since our baptism, how many of us today are willing to share our bread
and possession with the poor, which has remained the center- piece of Pope
Francis’ ministry? This is Divine Mercy. How many are willing to bear witness
to the Divine Mercy?
The entire event of
Christ, his life, dead and resurrection is an event of Divine Mercy. Peter in
the 2nd reading also captures this so well, when he says, “Blessed be the God
and Father our Lord Jesus Christ, who in his great mercy gave us a new birth to
a living hope through the resurrection of Jesus Christ from the dead, to an
inheritance that is imperishable, undefined, and unfading” (1 Peter 1:3-9).
God’s mercy, from the beginning to the end; from creation to the resurrection,
is the source of our salvation. What can we do without the mercy of God through
the Christ of Easter?
Today’s Gospel from John
is a teaching Gospel. It intensifies this mercy of God in action. Christ
mercifully appears to the disillusioned Apostles for the first time after his
resurrection. He encourages them. He brings them peace and joy and wishes them
well. He breathed his spirit of mercy, love, kindness and compassion on them
saying, “whose sins you forgive are forgiven them, and whose sins you retain
are retained.” In other words, inviting
them to bear witness to Divine Mercy, He further sets an example by forgiving
the doubting Thomas of his unbelief, doubts and skepticism, and reminds us that
none of our weaknesses, doubts, frailties, and faithlessness are too difficult
for God to forgive- provided we are willing to say like Thomas “My Lord and my
God.” He also reminds us that none of our neighbors’, spouses’ , friends’
weaknesses is too difficult to forgive provided we allow the Spirit of the Lord
to dwell in us, to work in us, to take effect in us.
Today’s celebration
challenges us to listen to Pope Francis. It challenges us share our bread,
possessions with our neighbors. It challenges us not to be too harsh even on
ourselves. It challenges us to appreciate the sacrament of penance. It
challenges us to bear witness to the divine mercy. To love one another. To show
mercy, spiritually and corporally to those we encounter each day, especially
the poor, the needy and those in prisons.
Divine mercy should
challenge us to be merciful to one another just as our heavenly Father is
merciful to each of us (Luke 6:36). Our Lord Jesus Christ tells us also that
God will be merciful to those who are merciful (Matt. 5:7). The apostle James
(2:13) expand more on this teaching when he writes that judgement will be
without mercy to anyone who has shown no mercy; mercy triumphs over judgement.
One of the key
sicknesses of our world is the lack of mercy starting from our families. Little
things degenerate into huge fights fought with deep bitterness and resentment.
Mercy has gone on vacation in most families with people barely managing and
tolerating themselves instead of celebration one another. Communities are
divided into various factions and Nations are in turmoil because people are
deficient of the milk of kindness and mercy.
We are encouraged to
look forward to and pray for divine mercy. God loves us more and attends to us
when we come to Him asking mercy. David was not shy to say: “ Have mercy on me
oh God in your compassion” (Psalm 51:1). The blind man Bartimaeus shouted it:
“Jesus Son of David have mercy on me” (Mark 10: 47). Today, we are also challenged to become channels
of mercy for everyone we meet in the journey of life; especially those who hurt
us. The deeper the hurt the greater the flow of mercy. As we celebrate God’s
divine mercy, let us continue to expand the borders of mercy wherever we go;
today God is giving you a new name: Mercy.
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