Homily, Mass of the Easter Vigil Year B
Readings:(1) Gen1:1–2:2;
Ps 104:1-2,5-6,10-14,24,35or Ps 33:4-7,12-13,20-22;
(2) Gen 22:1-18;
Ps 16:5,8,9-11
(3)
Exod 14:15–15:1;
Ps Exod 15:1-6,17-18;
(4)
Isa 54:5-14;
Ps 30:2,4-6,11-13;
(5)
Isa55:1-11;
Ps 12:2-3,4-6;
(6)
Bar 3:9-15,32–4:4;
Ps 19:8-11;
(7) Ezek 36:16-17a, 18-28;
[b] Isa 12:2-3,4bcd,5-6
[c]Ps 51:12-13,14-15,18-19;
(8)
Rom 6:3-11; Ps 118:1-2,16-17,22-23;
Mark 16:1-7;
Holy Saturday is the third day of the Paschal
Triduum by which we reach the high point of the liturgical year. We have been
preparing for this great event for 40 days with prayer, fasting, and
almsgiving. All these were intended to break us from our worldly attachments and
help us focus on the most important things in our life – things that will
nourish our relationship with the Lord and with one another. Unless we let go
of our selfish desires, we will never experience the tremendous power of God
over us.
The
celebration of the night is divided into 4 parts of beautiful and meaningful
celebrations. Part one celebrates Christ, as the light of the world, which we
started with the blessing of the lights, crossing the Paschal Candle with the
Greek Letter- Alpha and the Omega, the Beginning and the end, and who by his
glorious wounds on the cross guards and protects us, our children, parents,
friends, homes and nations. Processing into the church in darkness we ended
part one with the singing of that joyful song of “Exultet,” basically putting
our salvation history into a joyful music!
Part two, builds on the theme of Exultet. It
is that patient reading, praying the Psalms and listening to the Word of God,
who is Christ himself. Traditionally, about nine readings are provided from the
Bible; 7 from the OT, and 2 from NT including Paul’s Letter to the Romans
6:3-11. In part three, we are reminded of the meaning of newness in Christ, our
baptismal liturgy and promises, dying and rising with Christ at Easter. In part
4, everyone, including the new members, are welcome to the table of the
Eucharist, in gratitude for what God has done for us.
If Sunday is the high point of the week, the
Solemnity of Easter is the high point of the liturgical year. Although
Holy Saturday is marked by the commemoration of the entombed Jesus
and therefore many of us spend this day in silence, rest and recollection today
is not the time of sadness and gloom. This evening, Easter Vigil, is the mother
of all vigils in the Church. Our presence here tonight is a reminder
also of the vigil that the Blessed Virgin Mary and the disciples of Jesus must
have kept after He was suddenly taken away from this world.
Easter Vigil is the Mother of all vigils
because tonight is the most important night for the Christians. We
are, as if, waiting to witness the most important event in our Christian life,
the resurrection of our Lord Jesus Christ. So this night should be
characterized with joy and gladness. Originally, Easter Vigil seems to have
occupied the entire day and lasted until early morning so that on Easter day no
additional liturgy was celebrated; only later on a special Eucharistic celebration
was held on the day itself. Therefore, we must distinguish between two separate
but intimately connected liturgical celebrations: The Easter Vigil during the
night and the Mass on Easter Sunday.
In a world filled with darkness, we are called to bring the
Good News of hope to our society today. Easter is a celebration of hope. We are
called to be a people of the Resurrection. As we follow in the footsteps of
Jesus, we are called to be strong and not anymore be defeated by humanity’s
selfishness and greed. We must breathe life into our seemingly hopeless world.
We are also called to enhance and nurture all of creation so as to serve the
needs of all.
As the events unfolded during the Holy week, one can
readily see the human weaknesses that men suffer from…when on
Palm Sunday Jerusalem welcomed Jesus in victory as a Messianic Hero;
and everyone wanted to be part of and participate in that victory which is
clearly what is expected of human beings. However, four days later,
after our Lord’s capture, the shouts of the mob was “Crucify Him, Crucify Him.”
Here we validate the saying that “Victory has many fathers,” and defeat
(failure) is an orphan.”
The orchestrated events by the enemies of our Lord were
motivated undoubtedly by the greed for power, privilege and gold. So it is not
strange that today we see some of those who wield temporal power, do acts and
make judgments that are reminiscent of what the Jewish leaders did over two
thousand years ago. After all we are merely imperfect human beings who at times
succumb to the temptation of committing sins. We hope and pray for the
redemption of humanity and the forgiveness of our sins!
Easter is not only concerned with recalling the
resurrection of Jesus or its impact on the first disciples but also with the meaning
of this event for our own lives and for our faith. The celebration of Easter is
a call for us to change – and perhaps change radically – as Jesus’ own
disciples changed. The sign that we are truly sharing in the risen life of Jesus
is that our lives become good news to other people. We not only believe, we not
only proclaim, but we also do what we believe and do what we proclaim.
Easter reminds us that we have the same mission of
evangelization as Peter and Mary Magdalene and the other disciples of Jesus.
Their transformed lives clearly tell us what evangelization is all about: It is
not just the handing on of doctrines but the sharing with others our experience
of having seen the Lord in our lives and inviting them to have the same
experience.
In the
creation account of the 1st reading and the Psalms, we see a God of goodness,
universalism, orderliness, love, the sovereign of all creation, plants, the
seas, lights, lands, mountains, animals and human, male and female in his own
image of love and kindness, mercy and forgives, joy, patience an
charity(Gen1:1–2:2). The 2nd reading reminds us of the calling and the faith,
the sacrifice of Abraham, especially the unconditional and loving covenant of
blessings that God entered with him, after the fall of our first parents, the
rivalries of Cain and Abel, and the tower of babel which ended with the flood
of Noah. Even when he had his own trials, including long period of
childlessness, when Isaac finally came, Abraham was willing to give back to the
Lord, what the Lord had given him, in the first place.
Our lives
belong to God. God is our inheritance, as the Psalmist would put it (Psalm 16).
He watches over our going and coming, which is evident in the 3rd reading from
the Book of Exodus (Exod 14:15–15:1). The enslaved and exiled Israelites,
marched through the dry, land. They witnessed God’s miraculous liberation,
through the Angel of the Lord with the instrumentality of the Moses, a great
prophet and a strong leader.
While in exile in Babylon as a result of sin,
God did abandon his people, the covenant he established his people, especially
those who called upon his name. In the 4th reading Isaiah 54:5-14, God the
reading comforts and pities his people. He promised them an everlasting new
covenant in the 5th reading, Isaiah 55:1-11. And the 6th reading, Baruch, a
friend of Jeremiah, insists on God’s blessing and freedom to Israel if they do
not worship other gods, or give their glory to others, rather than to their
Maker, the God of Israel. Also while in exile, Ezekiel like Jeremiah and Baruch
promises Israel a new heart and a new spirit of joy, strength and rebuilding of
that which was once destroyed, killed: the temple, and even their faith.
What these
scriptural passages, and Israel’s prophets foretold has been fulfilled in
Christ’s events, his paschal mysteries, particularly in his resurrection which
we all witness tonight, just as Saint Paul had witnessed in Roman 6:3-11
Christian
baptism, 3rd part of this liturgy, symbolizes our death, burial and rising with
Christ! At baptism we renounce our “old selves,” sins, Satan, darkness, becomes
followers of Christ, members of the church, God’s children and live in newness
of life. We also let go many things,
especially bad habits, and grow into union and friendship with Christ. Speaking
of this union Paul says, “For if we have grown into union with him through a
death like his, we shall also be united with him in the resurrection.” In other
words, those faithful witnesses which we bore to Christ Passion during the past
Holy Week, the sacrifices we made, those penances, the Stations of the Cross we
walked, the suffering we accepted patiently have resulted in our faithful
witnesses to the joy of Christ’s resurrection tonight.
Like those
women, on the first day of the week in today’s Gospel (Mark 16:1-7) we are
witnessing tonight, this day, the joy and the glory of the empty tomb; the hope
and life that the Risen Lord brings! We are witnessing young man sitting on the
right side of the entrance of the tomb, clothed in white robe. The place where
Jesus was laid is empty. The sign of the empty tomb is a sign of a new presence
to which the Disciples of Christ must joyfully bear witness.
There are
many things and "darknesses" we can shake off in our lives, in the
spirit of Easter. These could be voting out corrupt government in our nations.
Those that are not serving the interest of the people and disrespect the
dignity of the human persons. Cutting off bad habits, denouncing selfishness,
terrorism, laziness, bokoharamism, ISISism, war mongering, violent,
faithlessness, sorrows, despair and sadness. May the transforming joy, divine
blessings, and spiritual newness, of the Risen Lord reach our homes, schools,
factories, offices, towns, villages, nations and places of work!
