7/01/2018

Fourteenth Sunday of Ordinary Time, B

 
Ezekiel 2:2-5;
2 Cor 12:7-10
Mission and Challenges of a Prophet
Mark 6:1-6
 The Bible readings of today speak of the challenges that face a true prophet. First of  all a true prophet does not send himself. He is sent by God. He does not speak on his behalf but on behalf of the one who sent.  He or she is brave, courageous, truthful, and remains the conscience of his or her society, people and next door neighbor. Secondly, a prophet is human, and could even be weak in eloquence and stature.  Besides human weaknesses, he could be rejected by those he, or she is sent to evangelize. Thirdly, there may be many other forms of hardships and sufferings, a prophet must have to endure in the course of fulfilling his or her ministry.
In the case Ezekiel’s ministry captured in today’s first reading, he was sent as a human prophet to preach to the rebellious Israelites.  His prophetic humanity is made clear repeatedly in the entire book of Ezekiel where he is constantly addressed by God, as ‘the son of man” or “mortal,” about 93 times. That Ezekiel knew that he was human, mortal, son of man, imperfect helped him relied totally on the grace of God in his prophecy of hope and change of heart to the exiled community of Israel in Babylon.
In the Gospel reading (Mark 6:1-6) , Jesus also called himself a prophet. Having been insulted and rejected in his home town of Nazareth, Jesus said to himself, “a prophet is not without honor except in his native place among his own kin and his own house.” By calling himself a prophet Jesus recognizes his father who sent him to do his will: baptize the unbaptized, forgive sinners, teach courageously in the synagogue and healed the sick without charge. By calling himself a prophet,  in the likes of Jeremiah, Ezekiel and other Israel’s prophet, Jesus recognizes that human honor was immaterial to the mission that his father had sent him. In spite of his  hardships that span through the garden of Gethsameni and via delorosa and even to the cross(which we relived this afternoon in the Holy Land),  the spirit of the Lord was upon him (Luke 4:18), as he walked his way heroically to the calvary!
Saint Paul  in his mission to the Church in Corinth understood these challenges. In the 2nd reading Paul says, “a thorn in the flesh was given to me, to keep me from been too elated. Three times I begged the Lord about this, that it might leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” Throughout his missionary journeys, Paul, like Ezekiel, and Christ endured insults, hardships, rejections, persecutions, constraints and dishonor, for the sake of Christ. How many of us today in our various places of ministries first of all would be humble to recognize that we are human,  weak and vunerable? How many realize that they are mere messengers, mortals, sons and daughters of men, like the prophet Ezekiel, or instruments in God’s hands?  Do dishonors, insults, persecutions and hardships, challenges stop us from doing  the good that must be done (love our neighbors,  be charitable and forgiving), or from  preaching the gospel that needs be preached? Taking Ezekiel, Saint Paul and Christ our prophets, as our prophetic models of depature, may we recognize that there is that hidden divine strength in every seeming human weakness and dishonor we may face in the course of doing good,  evangelizing, or in the course of being faithfully and truly prophetic to our neighbors.
Furthermore, some questions need to be answered: “Do we go to Church as a faith practice or as a mere familiar practice?” “Do we approach the sacraments as a faith practice of as a conventionally familiar practice?” Do we connect to the word of God in faith or as a familiar routine?” We need to understand and underline the fact that our Lord was unable to do more works in Nazareth because of their lack of faith. The same experience is valid in our day and age. Jesus is ready to do more for you but the quality of your faith can make him do less or none at all. There is need for us to move away from Nazareth.
Jesus came to Nazareth no longer as a mere citizen of the town, but as the messiah with power and authority. He came to the familiar ground with quite unfamiliar arsenals. He came not as a wood carpenter, but as a spiritual carpenter; he did not come to repair broken tables, chairs and farm implements, he rather came to repair the lives of the people. He came as a fulfilment of the prophecy of Ezekiel in the First Reading (2:2-5) which promises the sending of a prophet among the rebels who turned against God. He came not only as Jesus (a common name at the time), but also as the Christ (the anointed one, a name that is peculiar). Our Lord Jesus Christ visited not as a member of the community but as its master, teacher and Lord. The rejection of Jesus today at his home town shows us the tension between familiarity and our faith practice. The rejection of Jesus has continued in our day and age though occurring in different ways and through various “Nazareths”. Some have grown too familiar with the House of God that we often fail to remember the value and sacredness the House of God. Some of us have grown so familiar with our churches that we don’t mind making noise and engaging in gossips while the liturgy is going on. We have become so conversant with our churches that we don’t mind making and receiving calls, sending and receiving text messages while worship is going on.
Nazareth here stands for doubt and faithlessness in God which gives rise to rejection of Jesus Christ. Nazareth here also stands for our inattention to God’s unlimited power in any circumstance in our lives. In Nazareth we will fail to see beyond the physical familiar grounds, in Nazareth we can only see Jesus as the mere carpenter of woods and not the spiritual carpenter of our souls. The Nazareth in your life may be as mind boggling and as weakening as the cross St. Paul spoke about in the Second Reading of today (2 Cor.12:7-10). Often God may allows us like St. Paul to go through some crucibles (some thorns in the flesh) to make us not to get too familiar with and lose sight of God’s graces. Like unto St. Paul God is also telling us that His grace will be sufficient to lead us out of that Nazareth.

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